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Of course, this agrees perfectly with the New Testament doctrine that Jesus was both God and man. Likewise, the charge of enticing Israel to apostasy parallels Luke’s account of the Jewish leaders who accused Jesus of misleading the nation with his teaching.

Not only does Pliny’s letter help us understand what early Christians believed about Jesus’ not to violate various moral standards, which find their source in the ethical teachings of Jesus. Such a charge tends to corroborate the New Testament record of Jesus’ powerful teaching ministry. [It] was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. It involved denying the Greek gods, worshipping Jesus, and living according to His teachings. Though Lucian doesn’t say so explicitly, the Christian denial of other gods combined with their worship of Jesus implies the belief that Jesus was more than human.

This confirms much of what the Gospels tell us about the death of Jesus. This may simply indicate what the Jewish leaders were Jesus was crucified. Moreland (Grand Rapids, Michigan: Zondervan Publishing House, 1995), p.

But what are we to make of Tacitus’ rather enigmatic statement that Christ’s death briefly checked “a most mischievous superstition,” which subsequently arose not only in Judaea, but also in Rome? testimony to the conviction of the early church that the Christ who had been crucified had risen from the grave.” While this interpretation is admittedly speculative, it does help explain the otherwise bizarre occurrence of a rapidly growing religion based on the worship of a man who had been crucified as a criminal. Another important source of evidence about Jesus and early Christianity can be found in the letters of Pliny the Younger to Emperor Trajan. 112, he asks Trajan’s advice about the appropriate way to conduct legal proceedings against those accused of being Christians. It claims He practiced sorcery and enticed Israel to apostasy!

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At one point in his letter, Pliny relates some of the information he has learned about these Christians: They were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food–but food of an ordinary and innocent kind. But if we make allowances for this, what might such charges about Jesus? II, X:96, cited in Habermas, The Historical Jesus, 199. Yamauchi, “Jesus Outside the New Testament: What is the Evidence? In addition, Pliny’s reference to the Christian custom of sharing a common meal likely alludes to their observance of communion and the “love feast.” This interpretation helps explain the Christian claim that the meal was merely . Thus, if read carefully, this passage from the Talmud confirms much of our knowledge about Jesus from the New Testament. followers clearly thought quite highly of Him, He so angered many of His contemporaries with His teaching that He “was crucified on that account.” Although Lucian does not mention his name, he is clearly referring to Jesus. According to Lucian, he taught that all men are brothers from the moment of their conversion. Since they denied other gods in order to worship Him, they apparently thought Jesus a greater God than any that Greece had to offer! They were attempting to counter the charge, sometimes made by non-Christians, of practicing “ritual cannibalism.” The Christians of that day humbly repudiated such slanderous attacks on Jesus’ teachings. Perhaps the most remarkable reference to Jesus outside the Bible can be found in the writings of Josephus, a first century Jewish historian. The second, less revealing, reference describes the condemnation of one “James” by the Jewish Sanhedrin. Lucian of Samosata was a second century Greek satirist. worship a man to this day–the distinguished personage who introduced their novel rites, and was crucified on that account. Let’s summarize what we’ve learned about Jesus from this examination of ancient non-Christian sources. Through its internet sites it aims to provide a meeting and mediation plaza for anyone interested in Important Antique Horological Objects, Instruments and Barometers.De belangrijkste internationale site voor verzamelaars van antieke klokken, restaurateurs en handelaren.

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